How You Are Complicit in the Oppression of Others

Image by Ulrike Mai from Pixabay 

This is the question before me this week. As someone who desires to aid in our evolution, it has been thought provoking and uncomfortable for me to confront some of the ways in which I have unconsciously been complicit in the oppression of others.

If asked, I would have sworn I am not intolerant towards any particular group, so it’s been eye opening and refreshing to look at myself from a different angle. Certainly throughout my life I’ve observed the many ways in which people who are deemed different are treated differently and I’ve been thankful not to have faced their particular challenges.

The sorts of things that can divide us are unlimited, but the common ones are gender, race, sexual orientation, existential beliefs, political beliefs, religious beliefs, social class, economic status, physical abilities, mental abilities and so on.

The earliest examples that come to mind from my schooldays are the way people (whose brains don’t seem wired for typical classroom education) got dubbed as unintelligent, disruptive and/or naughty, sensitive people got picked on and those with a disability of any nature were hidden away.

The biggest intolerance I was aware of in my early West of Scotland upbringing was religious. The first question when I met someone new most often being “are you a fenian or a proddy?” (meaning of the Catholic or Protestant faith). There were kids on our street not allowed to play among those of different faiths and there were separate state schools for those of the Catholic faith.

I first noticed my own discomfort when around those with sensory disabilities. Working at the checkout of a drugstore, or on the information desk at the travel centre, I suddenly found myself wondering how to best serve those who had hearing or visual disabilities.

It wasn’t that I harboured any known prejudice towards people who faced these challenges, it was more that I had no experience or education on the best way to assist them, and it seemed rude to ask, especially since the whole transaction was quite time pressured with queues to serve.

I also remember my extreme discomfort when sitting next to people on the public bus who had mental disorders, on the long journey to university each day. I’d often see people getting on the bus and feel my stomach clench and start breaking out in a cold sweat thinking “please do not next to me, please do not sit next to me”, having never integrated with anyone facing those challenges during my school years, again, I was ill equipped.

In fact, last year when our family visited Hawaii, I was again confronted by those old fears when taking the public bus around Waikiki. For those who are unaware, there are a large number of homeless people there, who seem to be a mix of people with mental disorders, people with drug addictions and other people who have fallen on hard times but who are otherwise of sound mind.

Suddenly I wasn’t just navigating life in my own individual experience, I was doing it in the role of a parent, well aware of my desire and the weight of responsibility to be a decent human being and show my kids how to traverse the social fabric of life in a kind and safe way.

If there is one word this comes down to it is fear. I am scared to say or do the wrong thing.

Why? Because that didn’t go well as a child. As I mentioned in How to Stop Being Triggered by What Other People Think being a child of an approval/disapproval, right/wrong and punishment/reward style upbringing, in order to avoid disapproval, rejection and/or punishment, I became a people pleaser and a perfectionist.

There are probably a number of other self limiting behavioural and thought patterns that would play into the root cause of why I might be unconsciously complicit in the oppression of others, but it can definitely be summed up as fear, and mainly through a lack of understanding on my part. 

“Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will.” Martin Luther King Jr

“The lesson”, says Layla F. Saad, “is that if you believe you are the exception, you will not do the work, you will continue o do harm even thought that is not your intention.”

Do I want to be involved in any scenario in which I directly or indirectly subject a fellow human – or any creature for that matter – to hardship or abuse? Of course I don’t, but I can think of far too many ways in which it happens, especially now that I’ve started to look through the lens of others.

Perhaps this, more than any other motivation I might have for addressing my own fears and limitations, is the most compelling. If I do harm to myself, that is one thing, but to affect another in such a way is not acceptable to me. I can see that we are all interconnected, that “for every action there is an equal and opposite reaction” as Newton put it. If I allow one part of the whole to be treated as less than, I diminish the whole.

That is exactly how wars, genocides and other atrocities happen. People allow themselves to dehumanise others in the name of a difference and everyone suffers. People allow themselves to think they are better than for any number of reasons, but I am going to say it all comes down to fear, fear of differences. 

I’ve been reading an excerpt from a paper written by Peggy McIntosh back in 1988, in which she lists fifty ways she benefits from white privilege in her daily life. She tried to choose conditions that, in her case, attach somewhat more to skin colour than to class, religion, ethnic status or geographic location (though notes that all those factors are intricately intertwined).

Some examples are:

• I can go to a book shop and count on finding the writing of my race represented, into a supermarket and find the staple foods that fit with my cultural traditions,, into a hairdresser’s shop and find someone who can deal with my hair
• If a traffic cop pulls me over or the tax office audits my tax return I can be sure I haven’t been singled out because of my race
• I did not have to educate my children to be aware of systemic racism for their own daily physical protection.

I have also found Layla F. Saad’s book Me and White Supremacy an excellent read so far. It presents a step by step reflection process as a 28-day challenge to become aware of where I might be consciously or unconsciously supporting systemic racism.

But each step of the way, as she addresses issues like fragility, tone policing and staying silent, I can see the parallels into every other area of human difference and where I may be unwittingly contributing to oppression of those within society.

The obvious area where I have personally felt oppressed within my own life would be related to being female. But I am sure that everybody has experiences of being different on some level and can, if only in a minor way, begin to relate to some of the challenges fellow humans face when subjected to both overt and covert prejudice.

When I read one of Layla’s prompts on “staying silent (or making excuses/changing the subject/leaving the room) when your family members or friends make racist jokes or comments” listed under how white silence shows up, I reluctantly admitted to myself that I have done this on many an occasion.

I wondered why I do that, and find it is because I am not wanting to make waves. This is likely tied into my own anxieties about what people think (as I mentioned earlier), and the associated trauma and patterns there, but there is definitely a patriarchal element too.

I actually don’t trust myself at this stage to get into a confrontation without getting angry. This is one of the key aims of me doing my personal inner work, because I do want to be able to converse on important issues, making people think about their views rather than entrenching them further in beliefs that create oppression.

But I do know how it feels to listen to jokes stereotyping people with blond hair, or Scottish people, for instance, and how those that tell them don’t bat an eyelid to their insensitivity when I’m sitting there. Little do they know the magnitude of how angry it makes me.

Then there’s the objectification of women and the pornographic ‘joke’ videos that get freely sent around on social media. I only have to think of those, and think of my daughters and then I have instantly invoked the wrath of generations of oppressed females in the collective consciousness into my psyche.

I read Thomas Hübl’s story this week and how he found his life’s work in healing collective and intergenerational trauma, I’m looking forward to reading his book on this topic in the coming months. I suspect though the answer begins within each of us and doing our personal work.

A good friend of mine’s daughter does a lot of research and advocacy around the Maori world view, and just this week I saw she has co-authored a new book Indigenous Research Ethics: Claiming Research Sovereignty Beyond Deficit and the Colonial Legacy. The thing I admire most about her, is her ability to challenge people through questions without getting riled. It’s actually a thing of great beauty to watch, and I hold that as my example.

But I also resonate with the chapter in Layla F. Saad’s book about tone policing. I can well imagine how it would feel to hear a racist joke, anything where there is intergenerational trauma and oppression invokes a much greater sense of anger than just a personal affront. She makes the point that telling someone you can’t hear what they are saying because they are saying it in an angry way, is another way to silence those being oppressed.

At first I was conflicted, because it’s true that it is hard to hear someone’s anger. Anger elicits my old self defeating thought patterns and behaviours, meaning that instead of an open-minded adult, some old inner hurt part of me is at the helm. I notice this is often the same when I speak in anger to others, they reciprocate with a hurt part of themselves.

Yet I hear Layla’s words when she says “To be human is to feel. To talk about pain without expressing pain is expecting a human to recall information like a robot. When you insist that a black, indigenous or person of colour talk about their painful experiences with racism without experiencing any pain, rage or grief, you are asking them to dehumanize themselves.”

So I have come to the conclusion that if I would like to make progress it falls upon me at this point to both be able to hear another’s anger in these matters and to learn to express my own anger in a more palatable way.

In the words of Layla F Saad “You do this work because you believe every human deserves dignity, freedom and equality. You do this because you desire wholeness for yourself and for the world, because you want to become a good ancestor.”

It’s important to continue to challenge myself in all the ways I might be unintentionally complicit in the oppression of others, because it seems fundamental to our evolution. If we can accept and embrace our own and others’ differences, this will create strength and compassion within the whole of humankind. This creates a shift from competition to cooperation, fear to love, prejudices to preferences, and can only be to the benefit of all life.

If you enjoyed reading this, you may enjoy How to Live in Conscious Self Awareness in the World, The Internal Shift You Need to Help Solve the Social Dilemma, You See What Happens When Leaders Are Not Grown Up on the Inside and Change the World One Day at a Time. To be the first to receive these posts, you can also opt to subscribe to my blog.